Khusuk Dalam Sholat

 

 

 Khusuk sholat itu ada 3 level..

Level 1 adlh khusuk tunduk karena takut kpd Alloh.

Level 2 adlh khusuk karena mengagungkan Alloh.

Level 3 adalah khusuk krn merasa bahagia bertemu dg Alloh sperti sama rasa senang luarbiasa rindu bertemu dg kekasih.

ﻭﺃﻋﻠﻢ ﺃﻥ اﻟﺨﺸﻮﻉ ﻓﻲ اﻟﺼﻼﺓ ﻋﻠﻰ ﺛﻼﺙ ﻣﺮاﺗﺐ

اﻟﻤﺮﺗﺒﺔ اﻷﻭﻟﻰ ﺧﺸﻮﻉ ﺧﻮﻑ ﻭﺃﻧﻜﺴﺎﺭ ﻭﺃﺫﻻﻝ ﻭﻫﻮ ﻟﻠﻌﺒﺎﺩ ﻭاﻟﺰﻫﺎﺩ

اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻧﻴﺔ ﺧﺸﻮﻉ ﺗﻌﻈﻴﻢ ﻭﻫﻴﺒﺔ ﻭﺃﺟﻼﻝ ﻭﻫﻮ ﻟﻠﻤﺮﻳﺪﻳﻦ اﻟﺴﺎﻟﻜﻴﻦ

اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻟﺜﺔ ﺧﺸﻮﻉ ﻓﺮﺡ ﻭﺳﺮﻭﺭ ﻭﺃﻗﺒﺎﻝ ﻭﻫﻮ ﻟﻠﻮاﺻﻠﻴﻦ ﻣﻦ اﻟﻌﺎﺭﻓﻴﻦ ﻭﻳﺴﻤﻰ ﻫﺬا اﻟﻤﻘﺎﻡ ﻗﺮﺓ اﻟﻌﻴﻦ ﻛﻤﺎ ﻳﺄﺗﻲ ﺃﻥ ﺷﺎء اﻟﻠﻪ

level 1
krn takut
spt levelnya budak

level 2
krn mngagungkn
levelnya fase belajar dekat pdNya

level 3
krn bahagia
levelnya org yg sdh knal dkat bnget dgNYA
🤔

ﻓﻮﻳﻞ ﻟﻠﻤﺼﻠﻴﻦ اﻟﺬﻳﻦ ﻫﻢ ﻋﻦ ﺻﻼﺗﻬﻢ ﺳﺎﻫﻮﻥ ﻭﻟﻢ ﻳﻘﻞ ﻓﻮﻳﻞ ﻟﻠﻤﻘﻴﻤﻴﻦ اﻟﺼﻼﺓ اﻩ ﻭﺃﻋﻠﻢ ﺃﻥ اﻟﺨﺸﻮﻉ ﻓﻲ اﻟﺼﻼﺓ ﻋﻠﻰ ﺛﻼﺙ ﻣﺮاﺗﺐ اﻟﻤﺮﺗﺒﺔ اﻷﻭﻟﻰ ﺧﺸﻮﻉ ﺧﻮﻑ ﻭﺃﻧﻜﺴﺎﺭ ﻭﺃﺫﻻﻝ ﻭﻫﻮ ﻟﻠﻌﺒﺎﺩ ﻭاﻟﺰﻫﺎﺩ اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻧﻴﺔ ﺧﺸﻮﻉ ﺗﻌﻈﻴﻢ ﻭﻫﻴﺒﺔ ﻭﺃﺟﻼﻝ ﻭﻫﻮ ﻟﻠﻤﺮﻳﺪﻳﻦ اﻟﺴﺎﻟﻜﻴﻦ اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻟﺜﺔ ﺧﺸﻮﻉ ﻓﺮﺡ ﻭﺳﺮﻭﺭ ﻭﺃﻗﺒﺎﻝ ﻭﻫﻮ ﻟﻠﻮاﺻﻠﻴﻦ ﻣﻦ اﻟﻌﺎﺭﻓﻴﻦ ﻭﻳﺴﻤﻰ ﻫﺬا اﻟﻤﻘﺎﻡ ﻗﺮﺓ اﻟﻌﻴﻦ ﻛﻤﺎ ﻳﺄﺗﻲ ﺃﻥ ﺷﺎء اﻟﻠﻪ ﺛﻢ ﺃﻋﻠﻢ ﺃﻥ اﻟﺼﻼﺓ اﻟﺘﻲ ﻻ ﻳﺼﺤﺒﻬﺎ ﺧﺸﻮﻉ ﻭﻻ ﺣﻀﻮﺭ ﻫﻲ ﺑﺎﻃﻠﺔ ﻋﻨﺪ اﻟﺼﻮﻓﻴﺔ ﻏﻴﺮ ﻣﻘﺒﻮﻟﺔ ﻋﻨﺪ اﻟﻌﻠﻤﺎء ﻭﻗﺎﻟﻮا ﻟﻴﺲ ﻟﻠﻌﺒﺪ ﻣﻦ ﺻﻼﺗﻪ ﺇﻻ ﻣﺎ ﺣﻀﺮ ﻓﻴﻬﺎ ﻗﻠﺒﻪ ﻓﻘﺪ ﻳﻜﻮﻥ ﻟﻪ ﺭﺑﻊ ﺻﻼﺗﻪ ﺃﻭ ﻧﺼﻔﻬﺎ ﺑﻘﺪﺭ ﻣﺎ ﺣﻀﺮ ﻓﻴﻬﺎ ﻭﻳﻌﻴﻦ ﻋﻠﻰ اﻟﺨﺸﻮﻉ اﻟﺰﻫﺪ ﻓﻲ اﻟﺪﻧﻴﺎ ﻭﻫﺬا ﻫﻮ اﻟﺪﻭاء اﻟﻜﺒﻴﺮ ﺇﺫ ﻣﺤﺎﻝ ﺃﻥ ﺗﻜﻮﻥ ﻋﻨﺪﻙ ﺑﻨﺖ ﺇﺑﻠﻴﺲ ﻭﻻ ﻳﺰﻭﺭﻫﺎ ﺃﺑﻮﻫﺎ ﻓﻼ ﻳﺘﺄﺗﻰ اﻟﺨﻠﻮﺹ ﻣﻦ اﻟﺨﻮاﻃﺮ ﻣﺎ ﺩاﻣﺖ ﻓﻲ اﻟﻘﻠﺐ ﻭﻗﻠﻴﻠﻬﺎ ﻫﻮ ﻛﺜﻴﺮﻫﺎ ﻓﻤﻦ ﺑﻘﻴﺖ ﻓﻴﻪ ﺑﻘﻴﺔ ﻣﻨﻬﺎ ﻓﺄﻧﻪ ﺗﺄﺗﻴﻪ اﻟﺨﻮاﻃﺮ ﻋﻠﻰ ﺣﺴﺒﻬﺎ ﻓﻤﺤﺎﻝ ﺃﻥ ﺗﻜﻮﻥ ﺷﺠﺮﺓ اﻟﺪﻧﻴﺎ ﻓﻲ ﻗﻠﺒﻚ ﻭﺗﺴﻠﻢ ﻣﻦ اﻟﺨﻮاﻃﺮ ﻭﻣﺜﺎﻝ ﺫﻟﻚ ﻛﺸﺠﺮﺓ ﻋﻨﺪﻙ ﻓﻲ ﺑﺴﺘﺎﻥ ﻳﺠﺘﻤﻊ ﻋﻠﻴﻬﺎ اﻟﻄﻴﻮﺭ ﻭﻳﻬﻮﻟﻮﻧﻚ ﺑﺄﺻﻮاﺗﻬﻢ ﻓﻜﻠﻤﺎ ﺷﻮﺷﺘﻬﻢ ﺭﺟﻌﻮا ﻓﻼ ﻳﻨﻘﻄﻌﻮﻥ ﻋﻨﻚ ﺃﺑﺪا ﺣﺘﻰ ﺗﻘﻄﻊ ﺗﻠﻚ اﻟﺸﺠﺮﺓ ﻓﺈﺫا ﻗﻄﻌﺘﻬﺎ ﺃﺳﺘﺮﺣﺖ ﻣﻦ ﺃﺻﻮاﺗﻬﻢ ﻓﻜﺬﻟﻚ اﻟﺪﻧﻴﺎ ﻣﺎ ﺩاﻣﺖ ﻓﻲ اﻟﻴﺪ ﻭﻫﻮ ﻣﻌﻤﻮﺭ ﺑﻬﺎ ﻻ ﻳﺴﻠﻢ اﻟﻘﻠﺐ ﻣﻦ ﺧﻮاﻃﺮﻫﺎ ﺣﺘﻲ ﻳﺨﺮﺝ ﻋﻨﻬﺎ ﻭﺣﻴﻨﺌﺬ ﻳﺴﺘﺮﻳﺢ ﻣﻦ ﻣﺴﺎﻭﻳﻬﺎ ﻭاﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻋﻠﻢ ﻭ ﻣﻤﺎ ﻳﻌﻴﻦ ﺃﻳﻀﺎ ﻋﻠﻰ اﻟﺨﺸﻮﻉ اﻷﻛﺜﺎﺭ ﻣﻦ ﺫﻛﺮ اﻟﻠﻪ ﺑﺎﻟﻘﻠﺐ ﻭاﻟﻘﺎﻟﺐ ﻭﺃﺩﻣﺎﻥ اﻟﻄﻬﺎﺭﺓ ﻷﻥ اﻟﻈﺎﻫﺮﺓ ﻟﻪ ﺗﻌﻠﻖ ﺑﺎﻟﺒﺎﻃﻦ ﺇﺫا ﻃﻬﺮ ﻫﺬا ﻃﻬﺮ ﻫﺬا ﻭﺑﺎﻟﻠﻪ اﻟﺘﻮﻓﻴﻖ ﺛﻢ ﺫﻛﺮ ﻧﺘﺎﺋﺞ اﻟﺼﻼﺓ ﻭﺛﻤﺮاﺗﻬﺎ ﻭﻣﺮﺟﻌﻬﺎ ﺇﻟﻰ ﺳﺖ ﻛﻞ ﻭاﺣﺪﺓ ﺗﻮﺻﻞ ﺇﻟﻰ ﻣﺎ ﺑﻌﺪﻫﺎ ﻭﺇﻥ ﺇﻟﻰ ﺭﺑﻚ اﻟﻤﻨﺘﻬﻲ ﻓﺄﺷﺎﺭ ﺇﻟﻰ اﻷﻭﻟﻰ ﺑﻘﻮﻟﻪ اﻟﺼﻼﺓ ﻣﻄﻬﺮﺓ ﻟﻠﻘﻠﻮﺏ ﻗﻠﺖ ﺇﻧﻤﺎ ﻛﺎﻧﺖ اﻟﺼﻼﺓ ﻃﻬﺮﺓ ﻟﻠﻘﻠﻮﺏ ﻣﻦ اﻟﻤﺴﺎﻭﻱ ﻭاﻟﻌﻴﻮﺏ ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ اﻟﺨﻀﻮﻉ ﻭاﻷﻧﻜﺴﺎﺭ ﻭاﻟﺬﻝ ﻭاﻷﻓﺘﻘﺎﺭ ﻭاﻟﺘﺬﻟﻞ ﻭاﻷﺿﻄﺮاﺭ ﻓﺈﺫا ﺧﻀﻊ اﻟﻘﻠﺐ ﻟﻬﻴﺒﺔ اﻟﺠﻼﻝ ﻃﻬﺮ ﻣﻦ ﺳﺎﺋﺮ اﻟﻌﻠﻞ ﻷﻥ ﻃﻠﺐ اﻟﻌﻠﻮ ﻭاﻟﺮﻓﻌﺔ ﻫﻮ ﺃﺻﻞ اﻟﻌﻠﻞ ﻭﻋﻨﺼﺮﻫﺎ ﻭﻣﻦ ﺷﺄﻥ اﻟﻨﻔﺲ ﻭﻃﺒﻴﻌﺘﻬﺎ ﻃﻠﺐ اﻟﻌﻠﻮ ﻭاﻷﺳﺘﻜﺒﺎﺭ ﻭاﻟﺘﻌﺰﺯ ﻭاﻷﻓﺘﺨﺎﺭ ﻷﻧﻬﺎ ﺟﺎءﺕ ﻣﻦ ﻋﺎﻟﻢ اﻟﻌﺰ ﻓﻼ ﺗﺮﺿﻰ ﺇﻻ ﺑﺎﻟﻌﺰ ﻭﺇﻟﻰ ﻫﺬا ﺃﺷﺎﺭ ﺷﻴﺦ ﺷﻴﻮﺧﻨﺎ اﻟﻤﺠﺬﻭﺏ ﺑﻘﻮﻟﻬﻔﻮﻳﻞ ﻟﻠﻤﺼﻠﻴﻦ اﻟﺬﻳﻦ ﻫﻢ ﻋﻦ ﺻﻼﺗﻬﻢ ﺳﺎﻫﻮﻥ ﻭﻟﻢ ﻳﻘﻞ ﻓﻮﻳﻞ ﻟﻠﻤﻘﻴﻤﻴﻦ اﻟﺼﻼﺓ اﻩ ﻭﺃﻋﻠﻢ ﺃﻥ اﻟﺨﺸﻮﻉ ﻓﻲ اﻟﺼﻼﺓ ﻋﻠﻰ ﺛﻼﺙ ﻣﺮاﺗﺐ اﻟﻤﺮﺗﺒﺔ اﻷﻭﻟﻰ ﺧﺸﻮﻉ ﺧﻮﻑ ﻭﺃﻧﻜﺴﺎﺭ ﻭﺃﺫﻻﻝ ﻭﻫﻮ ﻟﻠﻌﺒﺎﺩ ﻭاﻟﺰﻫﺎﺩ اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻧﻴﺔ ﺧﺸﻮﻉ ﺗﻌﻈﻴﻢ ﻭﻫﻴﺒﺔ ﻭﺃﺟﻼﻝ ﻭﻫﻮ ﻟﻠﻤﺮﻳﺪﻳﻦ اﻟﺴﺎﻟﻜﻴﻦ اﻟﻤﺮﺗﺒﺔ اﻟﺜﺎﻟﺜﺔ ﺧﺸﻮﻉ ﻓﺮﺡ ﻭﺳﺮﻭﺭ ﻭﺃﻗﺒﺎﻝ ﻭﻫﻮ ﻟﻠﻮاﺻﻠﻴﻦ ﻣﻦ اﻟﻌﺎﺭﻓﻴﻦ ﻭﻳﺴﻤﻰ ﻫﺬا اﻟﻤﻘﺎﻡ ﻗﺮﺓ اﻟﻌﻴﻦ

ﻛﻤﺎ ﻳﺄﺗﻲ ﺃﻥ ﺷﺎء اﻟﻠﻪ


 ﺛﻢ ﺃﻋﻠﻢ ﺃﻥ اﻟﺼﻼﺓ اﻟﺘﻲ ﻻ ﻳﺼﺤﺒﻬﺎ ﺧﺸﻮﻉ ﻭﻻ ﺣﻀﻮﺭ ﻫﻲ ﺑﺎﻃﻠﺔ ﻋﻨﺪ اﻟﺼﻮﻓﻴﺔ ﻏﻴﺮ ﻣﻘﺒﻮﻟﺔ ﻋﻨﺪ اﻟﻌﻠﻤﺎء ﻭﻗﺎﻟﻮا ﻟﻴﺲ ﻟﻠﻌﺒﺪ ﻣﻦ ﺻﻼﺗﻪ ﺇﻻ ﻣﺎ ﺣﻀﺮ ﻓﻴﻬﺎ ﻗﻠﺒﻪ ﻓﻘﺪ ﻳﻜﻮﻥ ﻟﻪ ﺭﺑﻊ ﺻﻼﺗﻪ ﺃﻭ ﻧﺼﻔﻬﺎ ﺑﻘﺪﺭ ﻣﺎ ﺣﻀﺮ ﻓﻴﻬﺎ ﻭﻳﻌﻴﻦ ﻋﻠﻰ اﻟﺨﺸﻮﻉ اﻟﺰﻫﺪ ﻓﻲ اﻟﺪﻧﻴﺎ ﻭﻫﺬا ﻫﻮ اﻟﺪﻭاء اﻟﻜﺒﻴﺮ ﺇﺫ ﻣﺤﺎﻝ ﺃﻥ ﺗﻜﻮﻥ ﻋﻨﺪﻙ ﺑﻨﺖ ﺇﺑﻠﻴﺲ ﻭﻻ ﻳﺰﻭﺭﻫﺎ ﺃﺑﻮﻫﺎ ﻓﻼ ﻳﺘﺄﺗﻰ اﻟﺨﻠﻮﺹ ﻣﻦ اﻟﺨﻮاﻃﺮ ﻣﺎ ﺩاﻣﺖ ﻓﻲ اﻟﻘﻠﺐ ﻭﻗﻠﻴﻠﻬﺎ ﻫﻮ ﻛﺜﻴﺮﻫﺎ ﻓﻤﻦ ﺑﻘﻴﺖ ﻓﻴﻪ ﺑﻘﻴﺔ ﻣﻨﻬﺎ ﻓﺄﻧﻪ ﺗﺄﺗﻴﻪ اﻟﺨﻮاﻃﺮ ﻋﻠﻰ ﺣﺴﺒﻬﺎ ﻓﻤﺤﺎﻝ ﺃﻥ ﺗﻜﻮﻥ ﺷﺠﺮﺓ اﻟﺪﻧﻴﺎ ﻓﻲ ﻗﻠﺒﻚ ﻭﺗﺴﻠﻢ ﻣﻦ اﻟﺨﻮاﻃﺮ ﻭﻣﺜﺎﻝ ﺫﻟﻚ ﻛﺸﺠﺮﺓ ﻋﻨﺪﻙ ﻓﻲ ﺑﺴﺘﺎﻥ ﻳﺠﺘﻤﻊ ﻋﻠﻴﻬﺎ اﻟﻄﻴﻮﺭ ﻭﻳﻬﻮﻟﻮﻧﻚ ﺑﺄﺻﻮاﺗﻬﻢ ﻓﻜﻠﻤﺎ ﺷﻮﺷﺘﻬﻢ ﺭﺟﻌﻮا ﻓﻼ ﻳﻨﻘﻄﻌﻮﻥ ﻋﻨﻚ ﺃﺑﺪا ﺣﺘﻰ ﺗﻘﻄﻊ ﺗﻠﻚ اﻟﺸﺠﺮﺓ ﻓﺈﺫا ﻗﻄﻌﺘﻬﺎ ﺃﺳﺘﺮﺣﺖ ﻣﻦ ﺃﺻﻮاﺗﻬﻢ ﻓﻜﺬﻟﻚ اﻟﺪﻧﻴﺎ ﻣﺎ ﺩاﻣﺖ ﻓﻲ اﻟﻴﺪ ﻭﻫﻮ ﻣﻌﻤﻮﺭ ﺑﻬﺎ ﻻ ﻳﺴﻠﻢ اﻟﻘﻠﺐ ﻣﻦ ﺧﻮاﻃﺮﻫﺎ ﺣﺘﻲ ﻳﺨﺮﺝ ﻋﻨﻬﺎ ﻭﺣﻴﻨﺌﺬ ﻳﺴﺘﺮﻳﺢ ﻣﻦ ﻣﺴﺎﻭﻳﻬﺎ ﻭاﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻋﻠﻢ ﻭ ﻣﻤﺎ ﻳﻌﻴﻦ ﺃﻳﻀﺎ ﻋﻠﻰ اﻟﺨﺸﻮﻉ اﻷﻛﺜﺎﺭ ﻣﻦ ﺫﻛﺮ اﻟﻠﻪ ﺑﺎﻟﻘﻠﺐ ﻭاﻟﻘﺎﻟﺐ ﻭﺃﺩﻣﺎﻥ اﻟﻄﻬﺎﺭﺓ ﻷﻥ اﻟﻈﺎﻫﺮﺓ ﻟﻪ ﺗﻌﻠﻖ ﺑﺎﻟﺒﺎﻃﻦ ﺇﺫا ﻃﻬﺮ ﻫﺬا ﻃﻬﺮ ﻫﺬا ﻭﺑﺎﻟﻠﻪ اﻟﺘﻮﻓﻴﻖ ﺛﻢ ﺫﻛﺮ ﻧﺘﺎﺋﺞ اﻟﺼﻼﺓ ﻭﺛﻤﺮاﺗﻬﺎ ﻭﻣﺮﺟﻌﻬﺎ ﺇﻟﻰ ﺳﺖ ﻛﻞ ﻭاﺣﺪﺓ ﺗﻮﺻﻞ ﺇﻟﻰ ﻣﺎ ﺑﻌﺪﻫﺎ ﻭﺇﻥ ﺇﻟﻰ ﺭﺑﻚ اﻟﻤﻨﺘﻬﻲ ﻓﺄﺷﺎﺭ ﺇﻟﻰ اﻷﻭﻟﻰ ﺑﻘﻮﻟﻪ اﻟﺼﻼﺓ ﻣﻄﻬﺮﺓ ﻟﻠﻘﻠﻮﺏ ﻗﻠﺖ ﺇﻧﻤﺎ ﻛﺎﻧﺖ اﻟﺼﻼﺓ ﻃﻬﺮﺓ ﻟﻠﻘﻠﻮﺏ ﻣﻦ اﻟﻤﺴﺎﻭﻱ ﻭاﻟﻌﻴﻮﺏ ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ اﻟﺨﻀﻮﻉ ﻭاﻷﻧﻜﺴﺎﺭ ﻭاﻟﺬﻝ ﻭاﻷﻓﺘﻘﺎﺭ ﻭاﻟﺘﺬﻟﻞ ﻭاﻷﺿﻄﺮاﺭ ﻓﺈﺫا ﺧﻀﻊ اﻟﻘﻠﺐ ﻟﻬﻴﺒﺔ اﻟﺠﻼﻝ ﻃﻬﺮ ﻣﻦ ﺳﺎﺋﺮ اﻟﻌﻠﻞ ﻷﻥ ﻃﻠﺐ اﻟﻌﻠﻮ ﻭاﻟﺮﻓﻌﺔ ﻫﻮ ﺃﺻﻞ اﻟﻌﻠﻞ ﻭﻋﻨﺼﺮﻫﺎ ﻭﻣﻦ ﺷﺄﻥ اﻟﻨﻔﺲ ﻭﻃﺒﻴﻌﺘﻬﺎ ﻃﻠﺐ اﻟﻌﻠﻮ ﻭاﻷﺳﺘﻜﺒﺎﺭ ﻭاﻟﺘﻌﺰﺯ ﻭاﻷﻓﺘﺨﺎﺭ ﻷﻧﻬﺎ ﺟﺎءﺕ ﻣﻦ ﻋﺎﻟﻢ اﻟﻌﺰ ﻓﻼ ﺗﺮﺿﻰ ﺇﻻ ﺑﺎﻟﻌﺰ ﻭﺇﻟﻰ ﻫﺬا ﺃﺷﺎﺭ ﺷﻴﺦ ﺷﻴﻮﺧﻨﺎ اﻟﻤﺠﺬﻭﺏ ﺑﻘﻮﻟﻪ
ﻣﻦ ﺃﻳﻦ ﺟﺌﺘﻲ ﻳﺎ ﺫﻱ اﻟﺮﻭﺡ ... اﻟﻬﺎﻳﻤﺎ ﺭﻭﺣﺎﻧﻴﺎ